- Environmental Philosophy, Philosophy of Biology, Metaphysics of Science, Philosophical Biology, Conservation Biology, Biodiversity, and 14 moreHistory of Science, Philosophy of Science, Biodiversity Conservation, Biodiversity Research, Species Problems, Natural Kinds, Metaphysics of Natural Kinds, Social Construction of Reality, Social Constructionism/ Constructivism, Ontology, Monster Theory, Metaphysics, Extended Evolutionary Synthesis, and History and Philosophy of Biologyedit
The concept of nature in Western thought has been informed by the assumption of a categorical distinction between natural and artificial entities, which goes back to John Stuart Mill or even Aristotle. Such a way of articulating the... more
The concept of nature in Western thought has been informed by the assumption of a categorical distinction between natural and artificial entities, which goes back to John Stuart Mill or even Aristotle. Such a way of articulating the natural/artificial distinction has proven unfit for conservation purposes mainly because of the extent and the pervasiveness of human activities that would leave no nature left to be conserved, and alternative views have been advanced. In this contribution, after arguing for the importance of the concept of naturalness as a guide for conservation, I will try to provide an account of the natural/artificial distinction suited to contemporary conservation framing. Focusing on a particular kind of objects that I suggest to name “environmental objects”, I propose and defend the view of “naturalness as independence” according to which the more or less an environmental object's identity conditions and survival depend on human intervention, the more or less that object is artificial or natural, respectively. According to this view, conserving environmental objects will equate to maintaining or improving their naturalness (vis-à-vis their artefactualness) or even originating artificial objects that may become new natural objects. This view has the advantage, on the one hand, of providing a rationale for a distinction which is not only part of how people think, but also pervasive in conservation practices and policies and, on the other hand, of accounting for the global pervasiveness of human intervention in the so-called natural world.
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In recent years, we have assisted to an impressive effort to identify and catalogue biodiversity at the microbial level across a wide range of environments, human bodies included (e.g., skin, oral cavity, intestines). This effort,... more
In recent years, we have assisted to an impressive effort to identify and catalogue biodiversity at the microbial level across a wide range of environments, human bodies included (e.g., skin, oral cavity, intestines). This effort, fostered by the decreasing cost of DNA sequencing, highlighted not only the vast diversity at the microbial level but also the importance of cells' social interactions, potentially leading to the emergence of novel diversity. In this contribution, we shall argue that entities other than species, and in particular multispecies biofilms, might play a crucial-and still underestimated-role in increasing biodiversity as well as in conserving it. In particular, after having discussed how microbial diversity impacts ecosystems (Sect. 9.1), we argue (Sect. 9.2) that multispecies biofilms may increase biodiversity at both the genetic and phenotypic level. In Sect. 9.3 we discuss the possibility that multispecies biofilms, both heterotrophic and autotrophic, are evolutionary individuals, i.e. units of selection. In the conclusion, we highlight a major limitation of the traditional species-based approach to biodiversity origination and conservation.
Keywords Microbial diversity · Biofilms · Biological individuality
Keywords Microbial diversity · Biofilms · Biological individuality
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After having reconstructed a minimal biological characterisation of species, we endorse an “empirical approach” based on the idea that it is the peculiar evolution- ary history of the species at issue—its peculiar origination process, its... more
After having reconstructed a minimal biological characterisation of species, we endorse an “empirical approach” based on the idea that it is the peculiar evolution- ary history of the species at issue—its peculiar origination process, its peculiar metapopulation structure and the peculiar mixture and strength of homeostatic pro- cesses vis à vis heterostatic ones—that determines species’ identity at a time and through time. We then explore the consequences of the acceptance of the empirical approach in settling the individuals versus kinds dispute. In particular, while con- ceptual arguments have been proposed to show that species can be equally treated as individuals and kinds because mereology’s and set-theory’s languages are inter- translatable, we advance instead a causal argument to sustain the claim that each species is both a kind (i.e., a class whose members share some properties included in a cluster) and an individual (i.e., a whole made of parts).
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O que é a biodiversidade? Quanto sabemos a seu respeito? Podemos quantificar a biodiversidade perdi- da? Como se define a biodiversidade? Por mais simples que pareçam estas questões, no presente, não existe um consenso a respeito do... more
O que é a biodiversidade? Quanto sabemos a seu respeito? Podemos quantificar a biodiversidade perdi- da? Como se define a biodiversidade? Por mais simples que pareçam estas questões, no presente, não existe um consenso a respeito do entendimento do termo «biodiversidade», nem a respeito da quantificação da biodiversidade ou formas de medi-la. No presente capitulo vamos explorar estas questões básicas que são, de certa forma, preliminares a uma adequada conservação da biodiversidade.
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Decostruzione e linee per una ricostruzione I quasi-concetti sono stati definiti come «quelle costruzioni mentali ibri-de che il gioco politico ci propone sempre più spesso, al tempo stesso per rac-cogliere dei possibili consensi... more
Decostruzione e linee per una ricostruzione I quasi-concetti sono stati definiti come «quelle costruzioni mentali ibri-de che il gioco politico ci propone sempre più spesso, al tempo stesso per rac-cogliere dei possibili consensi relativamente a una certa lettura della realtà e per forgiarli» . In questo contributo sosterrò che quello di biodiversità è un quasi-concetto e procederò alla sua decostruzione. La decostruzione servirà, nella conclusione, per suggerire il punto di partenza e le linee di una possibile ricostruzione.
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Neste ensaio tomar-se-á em consideração alguns tipos de monstros biológicos, partindo da ideia clássica de que os monstros são fenómenos naturais cuja função seria avisar os seres humanos. A finalidade é ilustrar de que modo... more
Neste ensaio tomar-se-á em consideração alguns tipos de monstros biológicos, partindo da ideia clássica de que os monstros são fenómenos naturais cuja função seria avisar os seres humanos. A finalidade é ilustrar de que modo tais entes nos levam a discutir o conceito de espécie e o de indivíduo típicos da nossa relação diária com o mundo – pode- ríamos dizer, da nossa «metafísica de senso comum» –, proporcionando algumas ideias para reflectirmos sobre a escolha entre realismo e irrealismo relativamente à presença, ou ausência, de uma estrutura da realidade independente da nossa mente e das nossas teorias.
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Una “questione degli individui” in biologia può essere articolata secondo le linee distinte da Francisco Suárez nella V delle sue Disputationes Metaphysicae (Disputatio 5. De unitate individuali eiusque principio, 1597). In questo... more
Una “questione degli individui” in biologia può essere articolata secondo le linee distinte da Francisco Suárez nella V delle sue Disputationes Metaphysicae (Disputatio 5. De unitate individuali eiusque principio, 1597). In questo contributo, dopo aver mostrato perché contare gli nidividui in biologia è tanto importante quanto complicato, propongo di distinguere tre modi possibili per contare (tramite i concetti sortali, tramite proprietà estrapolate da organismi-tipo, tramite la teoria dell’evoluzione) e li discuto.
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Although biological species might seem paradigmatic natural objects, several objections can be advanced against their independence from taxonomic activities and from scientific and social practices in general. Darwin himself, in the... more
Although biological species might seem paradigmatic natural objects, several objections can be advanced against their independence from taxonomic activities and from scientific and social practices in general. Darwin himself, in the second chapter of the Origin, claimed to be looking «at the term species as one arbitrarily given, for the sake of convenience, to a set of individuals closely resembling each other». In this contribution, I sketch the sticking points of the issue whether species are natural or social objects in the light of two of the main accounts of social objects, namely Searle’s, on the one hand, and Ferraris’ on the other.
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In this paper, the need of increasing transdisciplinarity research is advocated. After having set out some peculiarity of transdisciplinarity compared with related concepts such as multidisciplinarity and interdisciplinarity, four... more
In this paper, the need of increasing transdisciplinarity research is advocated. After having set out some peculiarity of transdisciplinarity compared with related concepts such as multidisciplinarity and interdisciplinarity, four evolutionary stages of scientific disciplines, based on a model recently proposed (Shneider in Trends Biochem Sci 34:217–223, 2009) are presented. This model is then applied to the case of Plant Physiology in order to attempt an evaluation of the potential for transdisciplinary engagement of the discipline, and each of the four stages of the discipline is evaluated. In conclusion, some future perspectives of Plant Physiology are sketched with reference to its transdisciplinary potential.
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In questo articolo si delineano i primi passi per una «filosofia della classificazione» di certi oggetti biologici, i taxa, cioè gruppi di organismi come quelli cui ci riferiamo con il nome Homo sapiens o Drosophila melanogaster. Valutati... more
In questo articolo si delineano i primi passi per una «filosofia della classificazione» di certi oggetti biologici, i taxa, cioè gruppi di organismi come quelli cui ci riferiamo con il nome Homo sapiens o Drosophila melanogaster. Valutati i due approcci tradizionali, il realismo aristotelico e il concettualismo kantiano, ci si concentra sul primo. Viene mostrato che, così come il concettualismo viene messo in crisi da entità bizzarre come gli ornitorinchi, il realismo aristotelico viene invece messo fuori gioco da organismi transcategoriali per definizione come le chimere.
Morpheus lascia che sia Neo a decidere. Se ingerisce la pillola azzurra, la sua percezione del mondo non cambierà e la vita di Neo continuerà come sempre. Se ingerisce la pillola rossa, il mondo gli si manifesterà quale esso realmente... more
Morpheus lascia che sia Neo a decidere. Se ingerisce la pillola azzurra, la sua percezione del mondo non cambierà e la vita di Neo continuerà come sempre. Se ingerisce la pillola rossa, il mondo gli si manifesterà quale esso realmente è: una realtà che va ben al di là di quanto Neo possa anche solo lontanamente immaginare. «Pillola azzurra: fine della storia; pillola rossa: resti nel Paese delle Meraviglie e vedrai quanto è profonda la tana del bian- coniglio.» Neo fa la sua scelta e l’avventura comincia [...]
In some recent works, Barry Smith and Achille Varzi have put forward a mereotopological theory of the «ecological niche». The theory builds on related work in the fields of biology and ecological psychology, but it features novel and... more
In some recent works, Barry Smith and Achille Varzi have put forward a mereotopological theory of the «ecological niche». The theory builds on related work in the fields of biology and ecological psychology, but it features novel and philosophi- cally significant elements that go beyond the concerns of those disciplines and affects the very foundations of our thinking about the world and the entities that populate it. In particular, whereas traditional biological and eco-psychological theories focus their attention on the abstract concept of a niche understood as an environmental type, the mereotopological theory aims to be a piece of formal ontology – applicable in principle to a wide range of different domains – and focuses its attention on the concrete niche token. These differences, however, and the categorial shift that they determine, give rise to certain difficulties concerning (i) the relationship between the concepts of a «niche» and that of «habitat», and (ii) the apparent assimilation of an «ecological niche» with a «physical-behavioral unit» of some sort. In this paper I examine these two aspects of the mereotopological theory and I indicate some directions along which the philosophical import of the theory can be further developed.
